1 Out of the depths I have cried to you, LORD. 2 Lord, hear my voice. Let your ears be attentive to the voice of my petitions. 3 If you, LORD, kept a record of sins, Lord, who could stand? 4 But there is forgiveness with you, therefore you are feared. 5 I wait for the LORD. My soul waits. I hope in his word. 6 My soul longs for the Lord more than watchmen long for the morning, more than watchmen for the morning. 7 Israel, hope in the LORD, for there is loving kindness with the LORD. Abundant redemption is with him. 8 He will redeem Israel from all their sins.
Psalm 130 — Out of the Depths
The De Profundis, one of the seven penitential psalms, and the psalm the Church prays for the dead.
What Psalm 130 Means
Psalm 130 is known by its first two Latin words, De profundis, and it is one of the most used psalms in Catholic practice. It begins at the bottom. Out of the depths I have cried to you, and the depths are not defined, which is why the psalm fits so many situations. Grief, guilt, exhaustion, and dread all reach the same place eventually, and the psalm starts there without asking what put you there. The hinge is the third verse, and it is one of the most quietly devastating questions in Scripture: if you kept a record of sins, who could stand? The expected answer is nobody, including the person praying. And the answer given is not a defence or an excuse. It is that there is forgiveness with you, that you may be feared. Mercy is given as the reason for reverence, which is the opposite of how most people assume religion works. The middle of the psalm is pure waiting, and it repeats itself on purpose: my soul waits, more than watchmen wait for the morning, more than watchmen for the morning. The repetition is the point. Waiting is not a stage before the real prayer; it is the prayer. It closes with redemption promised in full, but it does not say when.
Liturgical Use in the Catholic Church
Psalm 130 is one of the seven penitential psalms and is prayed for the dead throughout the Catholic tradition, in the Office of the Dead, at funerals, and in the November commemoration of the faithful departed. It also appears in the Liturgy of the Hours at Vespers.
Praying Psalm 130 — A Simple Practice
Pray it for someone who has died; it is the psalm the Church has used for that purpose for centuries and it asks nothing of you but the words. Prayed for yourself, sit on the third verse rather than rushing past it. And notice that the psalm never reports being lifted out of the depths. It reports waiting there, which is why it survives contact with real grief.
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